I noticed a new follower on Twitter the other day. The LA Dream Center which is pastored by Matthew Barnett.
In my line of work, I’m apparently building a reputation where churches and ministries stalk my every move online. Or…they’re asking me to write about them? Maybe that’s it.
But that doesn’t matter. What does matter is that honestly, the Barnetts aren’t at the top of my list of heroes. In fact, I’ve learned a great deal from them of what not to do in life.
One. Don’t treat the idea of Heaven and Hell as a marketing scheme. It’s easy to do, being a mega-church pastor. Hell is a big, fiery dungeon that you get all excited about when you preach and spit all over the microphone. But hell is just a made up marketing scheme for the Barnetts. Hell is how you build up your numbers. So are crack heads. If you can scare the shit out of people by threatening them that they’ll go to hell, several hundred random people will raise their hands in church to “get saved.” Then, you can boast on TV that you saved the entire ghetto of your city. Single-handedly.
Two. Drug addicts are people, too. To Tommy Barnett and Matthew Barnett, drug addicts aren’t people. They’re numbers. They’re a tally, a mark on the belt, so to speak. “I saved a drug addict, Mamma!” I can just hear Matthew telling his mother now. And God gave him a private jet and a pretty wife because he’s proud of Matthew for saving them all. That’s how God works, you know?
Three. Minorities aren’t put on the planet by God for you to exploit. I’m just going to go ahead and put this on the table–the Barnett’s have always struck me as a bit exploitative of minorities. There’s something heirarchical about visiting a church service–Whites on top, then Hispanics, then Blacks. If you’re a minority in leadership, you probably run a “street” ministry, because you know, minorities are “street people” and “ghetto.” In other words, racist much?
What a humanitarian Matthew is. He lets people live at his church. Or so the photo above says to most people.
I attended Tommy Barnett’s church for a few years. His sermons were focused on soul-winning, outreach, and prosperity. Matthew has duplicated that same process, but he’s modernized it a bit. What’s disturbing, though, is that many of Tommy’s sermons that related to outreach and soul-winning were centered around ideas that minorities were a token that God put on the earth for him to save. Anytime minorities were “saved” from poverty, they were paraded across the large church stage. Families were brought up with their street pastor to “give their testimony” about how the church had saved them. It’s clear that Matthew does the same thing from the photo above of their girl Candice.
Is it just me, or is that a big exploitive? I think some of the soul-winning practices at the Barnett’s churches are just plain bad religion and perhaps even a bit racist.
Anderson Cooper’s show has a call out to people who’ve married themselves, which apparently happens these days. I’ve got a better one, Cooper. I married Jesus. Here’s how:
First, we wrote a letter to Jesus detailing our love, our pain and why we wanted Him. Then, we dimmed the lights, lit some candles and walked down the aisle of a church to sit in a pew. We prayed. We wept. We took our hand written letters and placed them in glass bottles and put a cork on top. Then, one by one, we walked down the church aisle again, holding our glass bottles. Our minister prayed over us, then put candle wax over the top of the bottle to “seal” our “covenant” with Jesus. We then went over to a pillow, got on our knees and the minister prayed with us again, asking us if we “committed” to the following “vows” to God. When we said yes, we were given a silver band to wear on our left ring finger. After that, we were “married” to Jesus for an entire year. We couldn’t date. We couldn’t have “emotional commitments”. We couldn’t ride alone in cars with boys.
We were “pure” and abstained from sex. We married Jesus.
Have you seen this place? Just read the description. You can already tell where this post is going…
Do girls get beat here? I’m curious how they break the girls’ spirits and what types of abuse goes on.
Parents can’t come visit anytime they want? The child can’t leave the state of Florida with their parents? They must attend ALL church services regardless of a vacation or visit with their parents? Marvelous Grace sounds pretty fucked up.
And if you haven’t visited freejinger.org, you should.
If you or someone you know has survived attending Marvelous Grace Academy, I’m working on research about the program. Please send me an email with “Marvelous Grace” in the subject to mycultlife AT gmail DOT com.
The past few days have brought on a surge of new inquiries about why I lost my faith in God. Some people wonder How could you love Jesus so passionately and with such zeal and not love him today? Some people call me to tell me they’re praying for me, or if I have a bad day or go through a surge of anger, they pray for me.
To be fair, I always prayed for people. But by always I mean a span in my life that lasted about 10 years or less. From age 15, when a very catastrophic family event occurred, to 25 when another catastrophic even occurred, I prayed. I believed. I loved God.
I really did love God and now I truly do not believe he exists. I am what’s called an antitheist which is actually one step further than atheism, if you will. Christopher Hitchens wrote, “I’m not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful.” This is closer to what I believe than atheism. Religious belief and churches are harmful.
In case you’re not following, theism is the belief that at least one god exists. I find that idea not just unrealistic, but dangerous. I think it’s wrong.
Yes, I think I was wrong for 10 years. But religion is a very powerful force. There’s the pull of group thinking, peer pressure, societal pressures and essentially the false confidence in “knowing the truth.” It’s very appealing.
Atheism was not appealing to me. For years I assumed atheists were hateful and doomed. Then, I started thinking for myself (That’s not an insult. There’s no other way to say it.), discarded all my Jesus beliefs and attempted to reevaluate them one by one.
I asked myself questions:
Where did I first hear this belief? Was I born thinking this way?
What did my first experiences in church influence me to think and do?
How did my desire for a “perfect family life” (my childhood was very dysfunctional) make religion appealing?
At age 15, when first entering church, I doubted the Bible. Where did I lose my ability to doubt? Who influenced me to do so?
These questions were some of the beginnings of what you see now. But that’s been several years, and many other questions have followed.
If I ask you to question and doubt and you’re still very religious, it falls on deaf ears. To doubt, as I was taught at 15, means you do not have faith.
But is that so? Perhaps that’s not true with liberal or progressive Christians, but in fundamentalist or evangelical circles, it’s true.
So, if I wanted to doubt, how could I claim to be a Christian? I couldn’t.
Many people I know have a LOT of questions for me. I’d like to give you the opportunity to ask me anything about why I lost my faith.
Put your questions in the comments or you can email me at email@example.com.
Going after a cult is like playing cat and mouse. Sometimes you’re the cat and other times you’re the mouse.
There’s a game of chase going on online. Mercy Ministries appears to be in the lead, but they’re running head long into a trap. It’s a trap they’ve set up for themselves. They’ve manufactured what they think are “professional” sounding answers, but let’s be honest–they’re not professionals. They have a hell of a lot of money to hire professionals, though, and this is where they sometimes have the upper hand. But they don’t actually have the upper hand and this is why: the laws are against what they’re doing and no matter how many times they change their website to conform to their newest lies, or attempt to silence the victims who’s lives they’ve destroyed one thing remains true–many victims of abuse have emerged from Mercy Ministries to tell their truth. And truth will prevail.
Oh and I’m on the front page of Google for “Mercy Ministries” searches. Let’s watch this change as they attempt to squash my victory.
In the past few weeks, the Lincoln Messenger has ran a series of articles on Mercy Ministry. These reports were done with great care, as you can tell from reading them. The reporter and editor went to great lengths to present both sides of the case. However, Mercy disputed the articles. Sadly, it takes a trained eye or a survivor of Mercy to recognize their “dispute” for what it is: lies.
Yes, you read that right. Mercy Ministries is lying. And they’re changing their web presence to match their lies. They’ve also modified their Wikipedia page to attempt to remove the Australia scandal, but don’t worry we’re bringing those stories back like 2010 brought back Ray Bans.
[This article originally posted in the Sydney Morning Herald. I’m reposting for educational purposes under Fair Use to bring light to new allegations that Mercy Ministries, International has continued abusing young women. If you have any new information regarding this program, please email Lisa Kerr at firstname.lastname@example.org.]
March 17, 2008
THEY call themselves the Mercy Girls. And after years of searching they have found each other.
Bound by separate, damaging experiences at the hands of an American-style ministry operating in Sydney and the Sunshine Coast, these young women have clawed their way back to begin a semblance of a life again.
Desperate for help, they had turned to Mercy Ministries suffering mental illness, drug addiction and eating disorders.
Do you know more? Message 0424 SMS SMH ( +61 424 767 764 ) or email us with information or images.
Instead of the promised psychiatric treatment and support, they were placed in the care of Bible studies students, most of them under 30 and some with psychological problems of their own. Counselling consisted of prayer readings, treatment entailed exorcisms and speaking in tongues, and the house was locked down most of the time, isolating residents from the outside world and sealing them in a humidicrib of pentecostal religion.
At 21, Naomi Johnson was a young woman with a bright future, halfway through a psychology degree at Edith Cowan University, working part-time and living an independent, social life.
Yet she was plagued by anorexia.
With her family’s modest means and her part-time job there was no way she could afford to admit herself into the one private clinic in Perth that specialised in adults with eating disorders.
They had no private health insurance, and there were no publicly funded services in the state. So after much research Johnson found a link to Mercy Ministries on the internet.
Months passed as she devoted herself to going through the application process, pinning all her hopes on what appeared to be a modern, welcoming facility, backed by medical, psychiatric and dietitian support.
She flew to Sydney, thousands of kilometres away from her family and friends, and entered the live-in program.
Nine months later she was expelled, a devastated, withdrawn child who could not leave her bedroom, let alone her house.
Nine months without medical treatment, nine months without any psychiatric care, nine months of being told she was not a good enough Christian to rid herself of the “demons” that were causing her anorexia and pushing her to self-harm. After being locked away from society for so long, Naomi started to believe them. “I just felt completely hopeless. I thought if Mercy did not want to help me where do I stand now?
“They say they take in the world’s trash, so what happens when you are Mercy trash?”
Two months after she had been expelled from Mercy’s Sydney house (her crime was to smoke a cigarette) Johnson ended up in Royal Perth Hospital’s psychiatric unit. From there she started seeing a psychologist at an outpatient program two to three times a week.
“Even now, three years on, I don’t socialise widely, I don’t work full time, I don’t study full time. Even now there is still a lot of remnants hanging around from my time at Mercy.
“The first psychologist I saw rang and spoke to Mercy. She wrote to them over a period of time, just trying to get answers. They were very evasive; they avoided her calls. Eventually she got some paperwork, some case notes, from them.”
Mercy Ministries made the psychologist sign a waiver that she wouldn’t take these notes to the media before they would release them. Johnson has signed no such waiver and, months ago, she posted her notes on the internet, almost as a warning to other young women considering a stint at Mercy Ministries.
Yet for so long she just wanted to go back to the Sydney house, because they had convinced her that Mercy was the only place that could help her.
“It is difficult to explain, in a logical sense. I know how very wrong the treatment, their program and their approach is, but the wounds are still quite deep, and even though I know that they were wrong, there is still a part of you that just even now wants to be accepted by Mercy.”
In the northern suburbs of Perth, in a large, one-storey home bordered by a well-tended cottage garden, the Johnson family is attempting to pick up the pieces of a life almost cut short by Mercy.
With two fox terriers at her feet and doors and windows shut against the relentless Western Australian heat, Johnson – a small, delicate young woman with a razor sharp mind – unveils a sophisticated, nuanced interpretation of her time in the Sydney house.
Careful and articulate, her struggle with the horror of her descent into despair at the hands of Mercy is only evidenced by the occasional tremor in her hands and voice as she describes her experience. She was sharing the house with 15 other girls and young women, with problems ranging from teenage pregnancies, alcohol and drug abuse, self harm, depression, suicidal thoughts and eating disorders.
“There were girls who had got messed up in the adult sex industry – a real range of problems, some incorporating actual psychiatric illness, others just dealing with messy lives, and the approach to all those problems was the same format,” Johnson says.
Counselling involved working through a white folder containing pre-scripted prayers.
“Most of the staff were current Bible studies or Bible college students, and that is it, if anything. You just cannot play around with mental illness when you do not know what you are doing. Even professionals will acknowledge that it is a huge responsibility working in that field, and that is people who have six years, eight years university study behind them.”
And while there was nothing that was formally termed “exorcism” in the Sydney house, Naomi was forced to stand in front of two counsellors while they prayed and spoke in tongues around her. In her mind, it was an exorcism. “I felt really stupid just standing there – they weren’t helping me with the things going on in my head. I would ask staff for tools on how to cope with the urges to self harm … and the response was: ‘What scriptures are you standing on? Read your Bible.”
Johnson had grown up in a Christian family; her belief in God was not the issue; anorexia and self harm were. “A major sticking point was when they told me I needed to receive the holy Spirit in me and speak in tongues, to raise my hands in worship songs and jump up and down on the spot in fast songs. I told them that I really didn’t understand how jumping up and down to a fast song at church was going to fix the anorexia, and yet that was a big, big sticking point, because it showed I was being resistant, cynical and holding back.”
Her mother, Julie Johnson, watches as she talks, anxious about the effect of her daughter’s decision to tell her story, yet immensely proud of her courage.
“Naomi was very determined to find somewhere that could help her. We didn’t have private health cover, so our resources were limited, so she searched the net and came across Mercy Ministries,” Julie Johnson says.
“It sounded very promising … she went off to Mercy a very positive young lady who finally had some hope that she was going to come back completely free of this eating disorder.”
And the family was excited, too, pleased that there was someone who could help their daughter beat anorexia. “But unfortunately it didn’t work out that way. They gave her hope and told her they would never give up on her but … in the end she got quite distraught that she was never able to please them.”
Johnson sent her parents a letter telling them she was not very well and that she was very confused with the kind of program Mercy Ministries was running.
“I called and spoke to her counsellor in person,” Julie Johnson said. “She told me that Naomi was lying to me, that Naomi was just rebelling … she was making the wrong choices.”
But instead of taking her mother’s concerns on board, the staff punished Naomi for disclosing anything about her time at the Sydney home.
“They told me that what happens in Mercy stays in Mercy, that what happens between the staff and Naomi stays at Mercy. It is not let out to the family,” Julie Johnson said. “We were isolated, we were not involved in her progress at Mercy, we were just excluded and yet we were a family that wanted to be behind her and they wouldn’t allow us to be.”
The situation came to a head when Johnson returned to the Sydney house after spending Christmas with her family in Perth. She was told she had been seen smoking at the airport and that she was being expelled from the program. Naomi phoned her mother in tears, and the staff informed her they were putting her on the next plane back to Perth.
“She was distraught; she was an absolute mess; her life was in danger. I could hear it, she was capable of anything, the anxiety was so extreme … she was just out of control,” Julie Johnson said. “I said to them, ‘There is no way you are going to send her
back on her own, she is suicidal. You will deliver her to me at the airport when I can get a flight over’.”
Mrs Johnson flew to Sydney to collect her daughter.
“She went into that place as a young lady and came back to us as a child. She was very confused, like she was 12 or 13. She shut herself in the bedroom and thought she was nothing but evil. Her self-esteem went down. She thought, ‘I may as well die.”‘
Johnson, now 24, and her mother, know how close the end had been.
The executive manager of programs with Mercy Ministries, Judy Watson, is proud of the organisation’s achievements, and rejects the claim that there are no staff qualified in psychiatry, psychology or counselling.
It appears that there is one registered psychologist at Mercy’s Sydney house, although the Herald understands that the little contact she has with the residents is around scriptures, not psychological care. She did not respond to a request for an interview.
In a written statement, Watson said: “Mercy Ministries counselling staff are required to have tertiary education and qualifications in counselling, social work or psychology. Staff also participate in externally provided supervision from psychologists.”
Yet she was unable to detail what qualifications each staff member had, or how many had qualifications beyond their one registered psychologist.
On the allegations that young women are denied medical and psychiatric care, Watson had this to say: “Residents’ mental and physical health concerns are taken very seriously, and appropriate treatment is made available.
“Mercy Ministries provides a range of services to young women in the program. Mercy Ministries provides services through either health professionals employed by Mercy Ministries, subcontracted to provide services to residents at Mercy Ministries, or taken to specialists at their practice.”
Rhiannon Canham-Wright and Megan Smith (not her real name) are two others who have suffered at the hands of Mercy Ministries, this time in the group’s Sunshine Coast house.
Smith had also been at university before she went into the Mercy Ministries house. She had been diagnosed with anxiety disorder and obsessive compulsive disorder, and thought a residential program with medical and psychiatric care would help get her illnesses under control. Yet almost from the moment she arrived she began to struggle.
Sitting in the courtyard of a cafe in a large, central Queensland town, as storm clouds gathered above, she told her story in a soft, quiet voice. Like Johnson, she is fiercely intelligent and articulate, focused and determined. She described her mental illness growing quickly out of control the longer she was subjected to the cruel, illogical treatment in the Sunshine Coast house.
“I was pulling my hair out – it’s a condition called trichotillomania,” said Smith, now 29. “However, it wasn’t bad before Mercy. I let the staff know about it because suddenly it had got a lot worse. Instead of taking me to the doctor to where I could have got assessed and got some medication, they just told me to forget about it.”
Her condition worsened without treatment, but she had no way of getting any medical care because the house was locked down most of the time.
“To take the rubbish bin out to the footpath we had to get special permission. If we stepped over the boundary we were kicked out of the program because it was treated as absconding. Even to go to the toilet or brush our teeth we had to have specific permission. It was such a sterile environment. We were not allowed to talk about our feelings, there was no family support, no friend’s support, and no professional support.”
Before long, Smith began to harm herself in other ways. Again she alerted the staff to her concerns. They reprimanded her for wasting their time, calling her a “fruitcake”, she said.
“The [staff member] said I was attention seeking, bringing negative energy to the environment and taking her valuable time away from girls who really need her.
“With this particular staff member, I know she had issues in the past, because she used to talk about it with the girls. She was open about it because she thought that was how God qualified her for the work that she did.
“But she had mood swings and anger problems. She would go from calm and normal to aggressively angry very quickly.”
Again, there was no medical treatment, just Bible studies and prayer reading, relentless cleaning and many rules that were often only revealed to residents when they broke one of them.
“I went to a residential place that said they help people with mental illness using qualified professionals, [instead] going there took away my help. Even the GP they took me to to get my prescriptions filled was their GP, who they said had been specifically chosen because they were supportive of ‘the Mercy way’. I wasn’t allowed to talk to the doctor by myself; they had a staff member or volunteer with us at all times.”
Asked to name the most valuable thing she learned in Mercy Ministries, she said, without hesitation and with much mirth: “cleaning”.
“I am no domestic goddess, so I needed all the help I could get.”
In both the Sydney and the Sunshine Coast house residents were prohibited from talking about their past, what brought them to Mercy, their struggles and problems.
“We were threatened with being kicked out if we did disclose anything,” Smith said. “It was a lot to do with control and manipulation, and it just shows that they did have that power over us. We could have talked and rebelled but we were so scared of them and just so desperate for help.
“I was really sucked in. That was my world; it was locked down 24/7, so anything the staff said I believed to be the truth.”
By the time Smith was expelled from Mercy, three months into her six-month stay, she was a mess. She was locked in a room and told she was not worth helping, she said, then driven to the airport and left alone to wait for a flight to her central Queensland home.
A family member met her at the airport. He had been told, incorrectly, by Mercy staff that Smith had chosen to leave. He was unprepared for the state she was in when she arrived.
“She was extremely upset. She didn’t want to come back at all … she was in a real mess,” said the relative, who did not want to be identified. “I was extremely fearful that she was likely to commit suicide. It was an extreme shock that this ministry we all had decided was the real deal had turned out to be a worse problem … it left her in a worse state than she had ever been in before.”
For two years just keeping her alive became a full-time job, he said. “Whenever she was alone for any length of time it was always a fear that she may not be alive when you got back. When you did get back there were quite a lot of times when she had a knife and she had been scratching her wrists.”
Since then Smith has received effective psychological care and is no longer at risk of self-harm or suicide. After more than a year of searching the internet, she found one other woman who had been at Mercy, using the social networking site Facebook. That is Canham-Wright, 26, another former resident of the Sunshine Coast house.
Canham-Wright, now living in Darwin with her daughter, 1, and her partner, describes every day as a struggle since she was thrown out of Mercy, after living there from July 2003 until the following March.
She had gone into Mercy Ministries just after her 21st birthday following a drug overdose and suffering bipolar disorder. Soon after she was in conflict with staff over her regular medication.
Canham-Wright has asthma, and yet she was prevented from having her ventolin with her at all times, she said.
“Every time I had an asthma attack they told me to stop acting … I was punished, I had to do an assignment about why God believes that lying is wrong.
“I was told, ‘You still have demons to battle with. Satan still has a huge control over your life. That is when the exorcism and the prayers over my life started.”
She got to the point where she no longer knew herself or what she believed in.
“They would call me into their office, saying that I was just make-believing and trying to get attention, and they would start praying over me. They would always pray for Satan to be dismissed out of my body.”
Every night there was a prayer meeting. “When someone wanted to have something prayed about in particular, we would all have to lay hands and the staff member … would perform an exorcism.”
You will find a donation box and pamphlet in every Gloria Jeans store soliciting donations for Mercy Ministries. “Your spare change helps transform a life,” the pamphlet reads.
Yet few who donate to Mercy understand they are giving money to fund exorcisms in a program that removes young women from proven medical therapies and places them in the hands of a house full of amateur counsellors. Its literature claims to have a 90 per cent success rate – yet nowhere does it publish any results.
The allegations by Johnson, Canham-Wright, Smith and others indicates the program cannot lay claim to such a success rate.
The internet is littered with other young women making similar allegations about the Mercy Ministries program.
One young woman wrote in January: “I have been to Mercy Ministries – I have seen so many girls hurt and abused there, it is really sickening. Many girls are also kicked out and leave there far worse off than before they went to get help.”
Another replied: “Mercy Ministries operates off the grid, and therefore can abuse and harm young women who go there.”
And yet Mercy continues to operate without the scrutiny of government authorities, under the radar and with impunity.
[This article originally posted here at AfterEllen. We’re reposting here for educational purposes. Mercy Ministries has been continuing their abuse since 2008. It’s been rumored that Gloria Jeans coffee has ceased funding Mercy Ministries, but I do not have confirmation of that. If you have any new information regarding this program, please email Lisa Kerr at email@example.com.]
I just want to bring this to everybody’s attention. Gloria Jeans is an international coffee chain akin to Starbucks. They are partnered closely with Mercy Ministries, a Christian-based (admittedly) anti-choice organization that also “treats” girls who struggle with eating disorders, self-harm, depression, etc. Gloria Jeans claims they are not closely linked and only count MM among many of a number of local charities that they support. However, the Fall Issue of the Mercy Ministires USA magazine (pp.4-5) contains an article about how closely the two are connected.
As a former US resident I can attest that all the allegations are true, and that they count homosexuality as an illness brought on by “demonic oppression” and must be “cast out”. (No, I am not making this stuff up. I wish I were.)
Most of MM’s other corporate sponsors have pulled away from them, but through all of this Gloria Jeans maintains it’s plans to financially support Mercy Ministries. Please don’t give Gloria Jeans your business!
From the latest edition of MM online magazine:
“In addition to the fundraising weekends and money boxes on each Gloria Jean’s Coffee counter, each company employee is educated on the work and vision of Mercy Ministries.”